Reading: Luke 20.27-40
Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’
Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.
Reflection
Today’s reading is, once again, set in Jerusalem, just a few days before the end of Jesus’ earthly life. By this time, Jesus was well known as a miracle worker, a healer, a wise man, the one who had raised two people from the dead, the one who had driven the money changers from the Temple. To some he was the next Moses or Elijah; to others he was the long-awaited Messiah. In the midst of all this comes a group of Sadducees. The intention of those Sadducees was to have yet another attempt at tripping Jesus up, this time on the subject of the resurrection.
The 20th century theologian, Karl Barth, once said: The Bible gives to every person and to every era answers to their questions as they deserve. We shall always find in it as much as we seek and no more. This is particularly relevant to the group of Sadducees who are confronting Jesus today. They already knew the answer they wanted to hear, just as we, so often, go to God with the answers we are prepared to accept in our minds. We, like those Sadducees, are afraid of encountering the living Christ because the challenge of that meeting is too much to bear. Like those Sadducees, we try to play linguistic games with God in the hope that our cosy assumptions and lifestyles might receive his blessing.
When you read through the gospel narrative you will come to realize that Jesus knows exactly how to respond to groups and individuals like those Sadducees. Those who asked trick questions were usually given a parable in response. Jesus could also create mind puzzles, although his parables were not tricks, they were stories which invited his listeners to view the world in a new way. But … those who brought their deepest concerns and longings to Jesus encountered a very different response. The genuine questions were often met with the authenticity of touch, healing, wonderful signs, the love of God.
Jesus wants us to go to him with our questions, our fears and our hopes, but he does not want us to try and ‘play games’ with him. Jesus wants us to go to him with our genuine questions in a spirit of honesty and openness. Jesus wants us to be ready for his answer, which will inevitably involve change on our part. Jesus so often answers our questions and entreaties with an invitation, an invitation to join the Way to new life, to come closer to the Son of God himself.
Jesus said: ask and you will receive. But, how can we receive if we never ask? How can we receive if we are not ready to listen to the answer? There is no such thing as a ‘stupid’ question, but there are many of us who, like the Sadducees, cast ourselves in the role of the ‘stupid’ questioner!
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