O Lord, open our lips
and our mouth shall proclaim your praise.
God of glory,
the end of our searching,
help us to lay aside
all that prevents us from seeking your kingdom,
and to give all that we have
to gain the pearl beyond all price,
through our Saviour Jesus Christ.
Blessed is the one who trusts in the Lord,
who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God.
How great your designs for us!
There is none that can be compared with you.
If I were to proclaim them and tell of them
they would be more than I am able to express.
Sacrifice and offering you do not desire
but my ears you have opened;
Burnt offering and sacrifice for sin
you have not required;
then said I: ‘Lo, I come.
‘In the scroll of the book it is written of me
that I should do your will, O my God;
I delight to do it: your law is within my heart.’
I have declared your righteousness
in the great congregation;
behold, I did not restrain my lips,
and that, O Lord, you know.
Your righteousness I have not hidden in my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your loving-kindness and truth
from the great congregation.
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning, is now
and shall be for ever. Amen.
Jesus spoke to the chief priests and the Pharisees in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’
Today’s reading is one of those passages from the gospels that often give rise to confusion and misunderstanding. In reality, it sits well alongside the readings of the last three days.
Jesus himself is the King’s son whose wedding banquet should give rise to great rejoicing. But, as we know, Jesus was not welcomed in this way. The religious leaders rejected the opportunity to join in the celebration of God himself coming to share in our humanity. The one who came to redeem the lost sheep of Israel was rejected and would ultimately be killed by those he came to save. And so we read of the first tranche of guests at the wedding banquet violently rejecting the call to respond to the landowner’s invitation.
However, Jesus’ mission was not to the Jewish nation alone. Jesus came with the same message of redemption for all people. The landowner’s invitation became an open call to any who recognized the true nature of his son and who wished to show their faith and their gratitude by joining the celebratory throng. But, then comes the issue of the man who was not wearing a wedding robe.
To fully understand this moment in our reading we need to know a little of the wedding customs of the day. As guests arrived they were given, by their hosts, a wedding robe to wear. Just as modern weddings may ask guests to comply with some sort of consistent colour scheme, so the guests at a well-to-do first century Jewish wedding would have been provided with a wedding robe. For someone to refuse to wear that gifted robe was seen as a great insult, and as a cynical refusal to enter into the true spirit of the celebration. Once we understand this feature of contemporary wedding banquets, we can more readily understand the fate of the man who was not wearing a wedding robe.
As we respond to the call of God in our lives, we are invited to don a Christ-like persona. We are called to love and serve in a self-sacrificial way, in a way that invites us to don new clothes, clothes which demonstrate our commitment and our faith. No matter how much we may wish to reap the benefits of discipleship, they will not be available to us if we cannot set aside our old personalities and put on the clothing of God’s faithful ones.
Let us pray that we might respond to the totality of God’s call in our lives. Let us pray for the humility to strip off our old lives and to don the new life that we are shown in Jesus’ earthly life. Let us celebrate Jesus’ coming amongst us with every fibre of our being.
Prayers of intercession
Let us pray for a gracious response to the love of God in the Church and in the world.
May the Church ever give glory to God for his grace and the great benefits of his love. Let all Christian people hear his call and respond gladly and without reservation.
We pray for a world where many reject the true wealth of faithful obedience for the false wealth of material things. Grant that those who control its resources shall be gracious to the needs of all people.
Bless those in this community who care for the poor and helpless, find shelter for the homeless and minister to the sick. Make us more grateful for all that we have received and more willing to share it with others.
We pray for all who have been hurt by the rejection of their love, whose happy relationships have been broken, or who have lost by folly and selfishness what they once enjoyed. Comfort the lonely and those who have forgotten their self-respect, and show them that they are loved and accepted for themselves.
We give thanks for those who have gone from this world to be guests at the great marriage feast of heaven. May they be cleansed from all their sins and clothed with a garment of worthiness that by their own works they could never gain.
May our prayers be accepted in the name of Christ, who calls us to sit at his table and be his guests.
Prayer for the week
Let your merciful ears, O Lord,
be open to the prayers of your humble servants;
and that they may obtain their petitions
make them to ask such things as shall please you;
through Jesus Christ our Lord. Amen.
The Lord’s Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore. Amen.
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