Commemoration of the Lord’s Entry into Jerusalem
Hosanna to the Son of David, the King of Israel.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Grace, mercy and peace
from God our Father
and the Lord Jesus Christ
be with you
and also with you.
Introduction
Dear brothers and sisters in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s death and resurrection. Today we come together to begin this solemn celebration in union with the Church throughout the world. Christ enters his own city to complete his work as our Saviour, to suffer, to die, and to rise again. Let us go with him in faith and love, so that, united with him in his sufferings, we may share his risen life.
The Palm Gospel
Hear the Gospel of our Lord Jesus Christ according to Mark.
Glory to you, O Lord.
When Jesus and his disciples were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, ‘Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, “Why are you doing this?” just say this, “The Lord needs it and will send it back here immediately.”’
They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, ‘What are you doing, untying the colt?’ They told them what Jesus had said; and they allowed them to take it.
Then they brought the colt to Jesus and threw their cloaks on it;
and he sat on it.Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, ‘Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!’
Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
This is the Gospel of the Lord.
Praise to you, O Christ.
Hymn
Ride on, ride on in majesty!
Hark, all the tribes hosanna cry:
O Saviour meek, pursue thy road
with palms and scattered garments strowed.
Ride on, ride on in majesty!
In lowly pomp ride on to die:
O Christ, thy triumphs now begin
o’er captive death and conquered sin.
Ride on, ride on in majesty!
The wingèd squadrons of the sky
look down with sad and wondering eyes
to see the approaching sacrifice.
Ride on, ride on in majesty!
The last and fiercest strife is nigh:
the Father on his sapphire throne
awaits his own anointed Son.
Ride on, ride on in majesty!
In lowly pomp ride on to die;
bow thy meek head to mortal pain,
then take, O God, thy power, and reign.
Henry Hart Milman (1791–1868)
The Collect
Let us pray for a closer union with Christ
in his suffering and in his glory.
True and humble king,
hailed by the crowd as Messiah:
grant us the faith to know you and love you,
that we may be found beside you
on the way of the cross,
which is the path of glory.
Amen.
The Liturgy of The Passion
Old Testament Reading
Isaiah 50.4-9a
A reading from the book of the prophet Isaiah.
The servant of the LORD said:
The Lord GOD has given me the tongue of a teacher,
that I may know how to sustain the weary with a word.
Morning by morning he wakens –
wakens my ear to listen as those who are taught.
The Lord GOD has opened my ear,
and I was not rebellious, I did not turn backwards.
I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;
I did not hide my face from insult and spitting.
The Lord GOD helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame;
he who vindicates me is near.
Who will contend with me? Let us stand up together.
Who are my adversaries? Let them confront me.
It is the Lord GOD who helps me;
who will declare me guilty?
This is the word of the Lord.
Thanks be to God.
The Passion Reading
Praise to you, O Christ, King of eternal glory.
Christ humbled himself and became obedient unto death,
even death on a cross.
Therefore God has highly exalted him
and given him the name that is above every name.
Praise to you, O Christ, King of eternal glory.
Hear the Passion of our Lord Jesus Christ according to Mark.
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’
Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.
Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead.
Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ They shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him.
After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus.
Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’
Then Jesus gave a loud cry and breathed his last.
And the curtain of the temple was torn in two, from top to bottom.
Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’
This is the Passion of the Lord.
No response is made.
Prayers of Intercession
We stand with Christ in his suffering.
For forgiveness for the many times we have denied Jesus,
let us pray to the Lord.
Lord, have mercy.
For grace to seek out those habits of sin which mean spiritual death,
and by prayer and self-discipline to overcome them,
let us pray to the Lord.
Lord, have mercy.
For Christian people,
that through the suffering of disunity
there may grow a rich union in Christ,
let us pray to the Lord.
Lord, have mercy.
For those who make laws, interpret them, and administer them,
that our common life may be ordered in justice and mercy,
let us pray to the Lord.
Lord, have mercy.
For those who still make Jerusalem a battleground,
let us pray to the Lord.
Lord, have mercy.
For those who have the courage and honesty
to work openly for justice and peace,
let us pray to the Lord.
Lord, have mercy.
For those in the darkness and agony of isolation,
that they may find support and encouragement,
let us pray to the Lord.
Lord, have mercy.
For those who, weighed down with hardship, failure, or sorrow,
feel that God is far from them,
let us pray to the Lord.
Lord, have mercy.
For those who are tempted to give up the way of the cross,
let us pray to the Lord.
Lord, have mercy.
That we, with those who have died in faith,
may find mercy in the day of Christ,
let us pray to the Lord.
Lord, have mercy.
Holy God,
holy and strong,
holy and immortal,
have mercy upon us
The Liturgy of the Sacrament
The Peace
Once we were far off, but now in union with Christ Jesus
we have been brough near through the shedding of Christ’s blood,
for he is our peace.
The peace of the Lord be always with you
and also with you.
Hymn
My song is love unknown,
my Saviour’s love to me,
love to the loveless shown,
that they might lovely be.
O who am I,
that for my sake
my Lord should take frail flesh, and die?
Sometimes they strew his way,
and his sweet praises sing;
resounding all the day
hosannas to their King.
Then ‘Crucify!’
is all their breath,
and for his death they thirst and cry.
Here might I stay and sing:
no story so divine;
never was love, dear King,
never was grief like thine!
This is my Friend,
in whose sweet praise
I all my days
could gladly spend.
Samuel Crossman (c.1624–1683)
Preparation of the Table
Blessed are you, Lord God of all creation:
through your goodness
we have this bread to set before you,
which earth has given and human hands have made.
It will become for us the bread of life.
Blessed be God for ever.
Blessed are you, Lord God of all creation:
through your goodness
we have this wine to set before you,
fruit of the vine and work of human hands.
It will become for us the cup of salvation.
Blessed be God for ever.
The Eucharistic Prayer
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give thanks and praise.
It is indeed right and just,
our duty and our salvation,
always and everywhere to give you thanks,
holy Father, almighty and eternal God,
through Jesus Christ our Lord.
For as the time of his passion and resurrection draws near
the whole world is called to acknowledge his hidden majesty.
The power of the life-giving cross
reveals the judgement that has come upon the world
and the triumph of Christ crucified.
He is the victim who dies no more,
the Lamb once slain, who lives for ever,
our advocate in heaven to plead our cause,
exalting us there to join with angels and archangels,
for ever praising you and saying:
Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Lord, you are holy indeed, the source of all holiness;
grant that by the power of your Holy Spirit,
and according to your holy will,
these gifts of bread and wine
may be to us the body and blood of our Lord Jesus Christ.
who, in the same night that he was betrayed,
took bread and gave you thanks;
he broke it and gave it to his disciples, saying:
Take, eat; this is my body which is given for you;
do this in remembrance of me.
In the same way, after supper
he took the cup and gave you thanks;
he gave it to them, saying:
Drink this, all of you;
this is my blood of the new covenant,
which is shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it,
in remembrance of me.
Great is the mystery of faith:
Christ has died:
Christ is risen:
Christ will come again.
And so, Father, calling to mind his death on the cross,
his perfect sacrifice made once for the sins of the whole world;
rejoicing in his mighty resurrection and glorious ascension,
and looking for his coming in glory,
we celebrate this memorial of our redemption.
As we offer you this our sacrifice of praise and thanksgiving,
we bring before you this bread and this cup
and we thank you for counting us worthy
to stand in your presence and serve you.
Send the Holy Spirit of your people
and gather into one in your kingdom
all who share this one bread and one cup,
so that we, in the company of all the saints,
may praise and glorify you for ever;
through Jesus Christ our Lord;
by whom, and with whom, and in whom,
in the unity of the Holy Spirit,
all honour and glory be yours, almighty Father,
for ever and ever.
Amen.
The Lord’s Prayer
Standing at the foot of the cross,
let us pray with confidence as our Saviour has taught us
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
Breaking of the Bread
Every we time we eat this bread
and drink this cup,
we proclaim the Lord’s death
until he comes.
The Agnus Dei
Lamb of God,
you take away the sin of the world,
have mercy on us.
Lamb of God,
you take away the sin of the world,
have mercy on us.
Lamb of God,
you take away the sin of the world,
grant us peace.
Giving of Communion
Jesus is the Lamb of God
who takes away the sin of the world.
Blessed are those who are called to his supper.
Lord, I am not worthy to receive you,
but only say the word, and I shall be healed.
Today communion is received for and on behalf of all who are participating in this service. This is a time when you are invited to make your own Spiritual Communion.
Hymn
We sing the praise of him who died,
of him who died upon the cross;
the sinner’s hope let men deride,
for this we count the world but loss.
Inscribed upon the cross we see
in shining letters, ‘God is love’;
he bears our sins upon the tree;
he brings us mercy from above.
The cross! It takes our guilt away:
it holds the fainting spirit up;
it cheers with hope the gloomy day,
and sweetens every bitter cup.
The balm of life, the cure of woe,
the measure and the pledge of love,
the sinner’s refuge here below,
the angels’ theme in heaven above.
Thomas Kelly (1769–1855)
Prayer after communion
Lord Jesus Christ,
you humbled yourself in taking the form of a servant,
and in obedience died on the cross for our salvation:
give us the mind to follow you
and to proclaim you as Lord and King,
to the glory of God the Father.
Amen.
Faithful God,
may we who share this banquet
glory in the cross of our Lord Jesus Christ,
our salvation, life and hope,
who reigns as Lord now and for ever.
Amen.
Blessing and Dismissal
May the Father,
who so loved the world that he gave his only Son,
bring you by faith to his eternal life.
Amen.
May Christ,
who accepted the cup of sacrifice in obedience to his Father’s will,
keep you steadfast as you walk with him the way of his cross.
Amen.
May the Spirit,
who strengthens us to suffer with Christ that we may share his glory,
set your minds on life and peace.
Amen.
And the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always.
Amen.
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
Hymn
There is a green hill far away,
without a city wall,
where the dear Lord was crucified,
who died to save us all.
We may not know, we cannot tell,
what pains he had to bear,
but we believe it was for us
he hung and suffered there.
He died that we might be forgiven,
he died to make us good,
that we might go at last to heaven,
saved by his precious blood.
There was no other good enough
to pay the price of sin;
he only could unlock the gate
of heaven, and let us in.
O dearly, dearly has he loved,
and we must love him too,
and trust in his redeeming blood,
and try his works to do.
Cecil Frances Alexander (1818–1895)
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